History of the Primitive Baptist Church from
Apostolic Times until its Establishment in America

Avenge, O Lord, thy slaughter'd saints, whose bones
Lie scatter'd on the Alpine mountains cold;
Even them who kept thy truth so pure of old,
When all our fathers worshipp'd stocks and stones,
Forget not: in thy book record their groans
Who were thy sheep, and in their ancient fold
Slain by the bloody Piedmontese that roll'd
Mother with infant down the rocks. Their moans
The vales redoubled to the hills and they
To Heaven. Their martyr'd blood and ashes sow
O'er all the Italian fields, where still doth sway
The triple tyrant; that from these may grow
A hundred-fold, who having learn'd thy way
Early may fly the Babylonian woe.

-Milton

A Brief Sketch of the Baptists by Century for Nineteen Centuries

Elder Ariel West, of Texas, prepared the following brief sketch by century of the Baptists through nineteen centuries. - Taken from The Baptists in All Ages, by Elder J. S. Newman.

FIRST CENTURY: There were churches in Asia Minor, Southern Europe and England. They were first called Christians at Antioch. Saul persecuted the churches. Nero and Trajan were emperors of the Roman Empire in this century. Small departures by some were made in the churches.

SECOND CENTURY: Baptists in same countries as first century. Pliny, governor of Bithynia (see Hassell's Church History, page 360). Polycarp was pastor of the Church at Smyrna until his death by burning in about 166 A. D. (see Shackelford, page 54). More departures over a larger territory in this century. Marcus Aurelius Antoninus came to the throne of the Roman Empire.

THIRD CENTURY: Churches in southern Europe, England, Wales, Asia Minor, and North Africa. Christian churches called Paterines, Novatians and Montanists. Diocletian became Emperor of Rome. Wholesale departures, and the above names of Christian churches given to them by those departing from the faith. (Hassell, p. 367, 377; Ray, p. 315; Robinson's Ecclesiastical Researches, p. 126.)

FOURTH CENTURY: Churches in same countries as in preceding centuries. Christian churches called Donatists in parts of north Africa; also Puritans in Wales. Constantine the Great became emperor of Rome. Council of Nice held A. D. 325. First recorded infant baptism, 370 A. D. (Hassell, p. 386, 387, 389; Shackelford, p. 49; Orchard, p. 92, 93).

FIFTH CENTURY: Those departing from the faith established and enforced popery in 416. A new name given to true Christian churches in some localities, to-wit, Cathari.

SIXTH CENTURY: Catholics call Baptist or Christian churches Ana-Baptists for the first time (Hassell, p. 407-409).

SEVENTH CENTURY: True Christian churches in Armenia. The Catholics call them Paulicians (Hassell, p. 417; Smith, 359-360).

EIGHTH CENTURY: True Christian churches still called Ana-Baptists, Donatists. The Catholics originate the doctrine of transubstantiation in 780 A. D. In the first part of this century, Pope Stephen II instituted pouring as a legal ordinance for baptism in the Catholic church.

NINTH CENTURY: Ana-Baptists in Bulgaria. In this century the Greek Catholics and the Roman Catholics became separate bodies.

TENTH CENTURY: Baptists in Wales, Italy, and France, and called Paulicians and Ana-baptists in different countries (Smith, p. 359-360).

ELEVENTH CENTURY: Baptists were in Italy and France under the name of Paulicians and Paterines (Smith, p. 358, 360, 363).

TWELFTH CENTURY: Baptists were called Paterines, Henricians, Arnoldists and Petrobrussians (Hassell, p. 436, 438; Smith, 219).

THIRTEENTH CENTURY: Baptists were found in Italy, France, and Germany, and were called Waldenses or Vaudois, Ana-baptists, and Albigenses (Smith, page 570 to 585).

FOURTEENTH CENTURY: Baptist churches were in Germany, England, and Poland; called Lollards in England, Waldenses and Ana-baptists on the continent (Crosby, Vol. 2, page 46; Orchard's English Baptists, p. 118; Smith, page 251)).

FIFTEENTH CENTURY: Baptist churches in England and Valleys of Piedmont. In this century John Huss, a reformer, was burned at the stake (1415), but he was not a Baptist. In this century Martin Luther was born (Nov. 10, 1433), but let it be understood that his reformation had no connection with the Baptists. In this century thousands of women and children of the Waldenses were put to death by persecution (Crosby, Vol. 1, p. 18).

SIXTEENTH CENTURY: Baptists were found in France and Germany under the name of Waldenses. The Lutheran church came out of Rome as a distinct body in about 1552. The Episcopal church came out of Rome in 1534, and the Presbyterian in 1527.

SEVENTEENTH CENTURY: Baptist Churches were called Waldenses, Baptist, and Ana-Baptist. The first Baptist church in America was organized at Newport, Rhode Island, in 1638 by Dr. John Clarke and eleven others.

EIGHTEENTH CENTURY: New School Baptist movement was started in England by William Carey and Andrew Fuller. The Methodists became a distinct body from the Episcopal church in 1785.

NINETEENTH CENTURY: The New School movement spread to America. Black Rock Address, and withdrawal by the Old School Baptists. Campbellites became a distinct sect in 1827.

References: 1. Hassell: History of the Church of God from Creation to A. D. 1885, by Elders C. B. and Sylvester Hassell. 2. Smith: Smith & Cheetham's Dictionary of Christian Antiquities. 3. Shackelford: J. A. Shackelford's Historical Chart showing the Origin and History of the Baptists, c. 1891. 4. Crosby: Crosby's History of the English Baptists. 5. Orchard's History of the English Baptists.

Articles Supporting Primitive Baptist Church Succession

(Thank you for being patient while we obtain and compile the information for this site. The articles presented here are subject to further review and revision.)

Clement of Rome, Ignatius, and Polycarp

Montanus

Tertullian

Novatian

Donatus

The Ancient Waldenses, by Elder Albert Moore

The Ancient Waldenses, by Elder Lemuel Potter

The Ancient Waldenses, by Elder John R. Daily

The Dark Ages, A. D. 500-700

The Paulicians

Peter de Bruys, Henry of Toulouse, and Arnold of Brescia, A. D. 1100-1200

Anabaptists and Bohemia

Wickliffe and the Lollards, A. D. 1300-1400

Wales and England, A. D. 1500-1700

Serious researchers of church history will be pleased to know that several rare books on the ancient Waldenses are now available on-line:

They include the following: Narrative of an Excursion to the Mountains of Piemont, in the Year 1823, by William Stephen Gilly; Waldensian Researches during a second visit to the Vaudois of Piemont, by William Stephen Gilly, 1831; Bright lights in dark times: or, the Waldenses, and their persecutions in the valleys of Piedmont; The Huguenots in France after the revocation of the edict of Nantes; with a visit to the country of the Vaudois - Smiles, Samuel; The Romaunt version of the Gospel according to St John [microform]: from mss. preserved in Trinity College, Dublin, and the Bibliothèque du Roi, Paris; with an introductory history of the version of the New Testament, anciently in use among the old Waldenses; and Remarks on the texts of the Dublin, Paris, Grenoble, Zurich, and Lyons mss. of that version; Henri Arnaud - or the Glorious Return of the Waldenses of Piedmont to their Native Valleys in the Years 1689-90, a Poem; Authentic Details of the Valdenses in Piemont and other Countries, 1827; The Protestant Interest in Cromwell's Foreign Relations; A Review of Fox the Martyrologist's History of the Waldenses, 1837; The Books of the Vaudois: The Waldensian Manuscripts Preserved in the Library of Trinity College, Dublin; The History of the Persecution of the Valleys of Piedmont, in 1686; An Historical Sketch of the Christian Church During the Middle Ages, by Samuel M. Janney; A Short History of the Waldensian Church in the Valleys of Piedmont, by Jane Louisa Willyams; Sketches of Protestantism in Italy, Past and Present, including a notice of the origin, history, and present state of the Waldenses, by Robert Baird; Works of William Cunningham, Vol. 2 and 3; Histoire Litteraire des Vaudois du Piemont; Authentic details of the Valdenses, in Piemont and other countries: with abridged translations of "L'histoire des vaudois," par Bresse, and "La rentreìe glorieuse," d'Henri Arnaud, with the ancient Valdensian catechism, to which are subjoined original letters, written during a residence among the Vaudois of Piemont and Wirtemberg, in 1825, by Charles Holte Bracebridge; The Waldenses: or, Protestant valleys of Piedmont, Dauphiny, and the Ban de la Roche, by William Beattie. Also on-line are: Foxe's Book of Martyrs: Martyrologia; or, records of religious persecution: being a new and comprehensive book of Martyrs, of ancient and modern times (Volume 1); Martyrologia; or, records of religious persecution: being a new and comprehensive book of Martyrs, of ancient and modern times (Volume 2); Martyrologia; or, records of religious persecution: being a new and comprehensive book of Martyrs, of ancient and modern times (1848); Book of martyrs: or, A history of the lives, sufferings, and triumphant deaths, of the primitive as well as Protestant martyrs: from the commencement of Christianity, to the latest periods of pagan and popish persecution ...; Book of Martyrs: or a history of the lives, sufferings, and triuphant deaths of the primitive as well as protestant martyrs; from the commencement of Christianity to the latest periods of pagan and popish persecution; to which is added an account of the inquisition; the Bartholomew massacre in France; the general persecution under Louis XIV; the massacre in the Irish rebellion in the year 1641; and the recent persecutions of the Protestants in the south of France; The acts and monuments of John Foxe: a new and complete edition: with a preliminary dissertation, by the Rev. George Townsend ... (1837), Vols. 5, 7.

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